YMI -- ODB: 8 June 2025

Jun. 8th, 2025 06:24 pm[personal profile] sparowe
sparowe: (Bible)

ODB: Language of Love

June 8, 2025

READ: Acts 2:1-12 

 

All . . . were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Acts 2:4

Mon Dieu. Lieber Gott. Drahý Bože. Aγαπητέ Θεέ. Dear God. I heard French, German, Slovak, Greek, and English prayers echo through the central Athens church as, in unison, we prayed in our native languages for people in our home countries to hear of God’s love. The beauty of the gathering was magnified when we realized our gathering was happening on Pentecost.

In the Old Testament, Pentecost was a harvest festival celebrated fifty days after the Passover festival (Leviticus 23:15-21). On the first Pentecost following Jesus’ death and resurrection, believers gathered in Jerusalem. Suddenly a sound like “violent wind” came, and “what seemed to be tongues of fire” appeared as they were filled with the Spirit and “began to speak in other tongues as the Spirit enabled them” (Acts 2:2-4). Visitors from other nations heard “the wonders of God” in their own language (v. 11). Then, after Peter “addressed the crowd” (v. 14), many believed the message that Jesus was crucified and raised to life to offer forgiveness (vv. 22-41).

The multilingual prayers of the ministry leaders assembled in Athens reminded me that Peter’s message heard at Pentecost continues to be shared around the world, and people are still responding in faith.  

Let’s pray for the Spirit to empower us like the early believers in Jesus at Pentecost to tell of God’s love. And let’s pray for the message to be heard in every language spoken around the world.

— Lisa M. Samra

When did you first hear of God’s love for you? How can you pray for others to hear?

Holy Spirit, please empower me to share God’s love.

Source: Our Daily Bread

YMI -- ODB: 7 June 2025

Jun. 7th, 2025 02:22 pm[personal profile] sparowe
sparowe: (Jesus)

June 7, 2025

READ: 1 Corinthians 11:23-26 

 

Whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 1 Corinthians 11:26

A seemingly plain table with thirteen simple cups divided across separate panels make up the contemporary painting, “That They May All Be One,” which hangs in Wolfson College at Oxford University. Its simplicity actually emphasizes the significance of the event: Jesus’ last supper with His disciples. The most prominent panel, containing bread and a cup representing Jesus, is surrounded by twelve individual panels to signify the disciples’ presence.

The painting is a beautiful reminder of the meal where Jesus took bread and a cup to start a new celebration for all His followers, the practice of communion. And I appreciate the row of empty panels that complete the picture because the space seems to invite the viewer to join them at the table.

Paul encourages us that “whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes” (1 Corinthians 11:26). Everyone who believes that Jesus’ death and resurrection provides the way for peace with God has a space waiting for them at the table.

And when we proclaim, or remember, Jesus’ sacrifice when we take communion, we act as one community of believers across the world and throughout time. It is as a beautiful image of the unity of the church.

— Lisa M. Samra

What is meaningful to you about communion? How does communion point to believers’ unity in Jesus?

Jesus, as we take part of the celebration You gave us, remind me that we do it as one community.

Source: Our Daily Bread

YMI -- ODB: 6 June 2025

Jun. 6th, 2025 03:53 am[personal profile] sparowe
sparowe: (Bible)

ODB: No Wasted Pain

June 6, 2025

READ: Exodus 3:1-47-10 

 

The Lord said, “I have indeed seen the misery of my people . . . and I am concerned about their suffering.” Exodus 3:7

She looked into my eyes and said, “Don’t waste your pain.” My mind immediately returned to the time years prior when I’d led the memorial service for her young adult son whose life was taken in a car accident. She knew what she was talking about. She knew pain. But she also knew how God could use it to honor Him and help others—something this friend had done so very well. And as I heard her words, they comforted and encouraged me as I faced a serious cancer diagnosis. She was reminding me that God heard my cries and lament, and that He was with me in my pain and might use it to help others in a new way.

Moses also learned that God was with His people in their pain. “I have indeed seen the misery of my people in Egypt,” God said. “I have heard them crying out . . . and I am concerned about their suffering” (Exodus 3:7). The Israelites, like us at times, must have felt alone in their pain. But God assured them He had a plan to “rescue them” and that “the cry” of their hearts was heard (vv. 8-9). He would ultimately use their pain to grow their faith, defeat their enemies, and bring Him honor.

In Psalm 90, the only psalm attributed to Moses, he declared that even though our “best years are filled with pain” (v. 10 nlt), God’s “unfailing love” is with us “to the end of our lives” (v. 14 nlt). He lovingly won’t waste our pain—and neither should we.

— Tom Felten

What does it mean for you to know God hears your cries? How is God using your pain to help others?

Loving God, thank You for hearing my cries and using my pain to help others.

Discover why we believe in a God who allows suffering.

Source: Our Daily Bread

sparowe: (Jesus)
The Language of Love


John 14:23-24 – Jesus answered him, “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make Our home with him. Whoever does not love Me does not keep My words. And the word that you hear is not Mine but the Father’s who sent Me.”

Have you heard of a concept called a love language? It’s the idea that people have their own ways of understanding and communicating love. Some people do it by giving, some through service, others by spending time with the ones they love. In this passage, Jesus tells us His own love language, and that is “keeping My word.”

For Lutherans, that sounds troubling. We immediately think of all the ways we fail to obey Him, every day of our lives, and then we are filled with guilt! But that’s a misunderstanding. When Jesus says “keep My word,” He is using the Greek word tereo, which includes among its senses the meaning to protect, to guard, to preserve, like you would do with jewels or the photo of the person you love most in the world. We keep and guard in our hearts what Jesus says because we love Him dearly, and every word that comes from His mouth is precious to us.

Of course that includes obedience! But Jesus is no fool. He knows He’s not going to get perfect obedience from us, that’s the whole reason we needed Him to become our Savior! He suffered and died and rose again so that we could be God’s children—not by our own hard work, which could never be good enough, but by trusting in Jesus to make us right with God. What Jesus did for us is enough. Now we are set free to keep His word in a different way—out of free love, knowing that He will treasure and delight in even our weakest attempts to obey Him.

It’s like a toddler gathering dandelions for a parent or teacher. The dandelions have no real value in themselves—you can find them on any roadside. But when a toddler comes to you and hands you his gift of love, what do you do? You’re delighted. You’re overjoyed. You take those dandelions and you put them in water, like the rarest flowers on earth. Because they are a gift of love—and that is how Jesus treats our smallest efforts at obedience, however broken they may be. They are precious to Him.

And see how He rewards us! About those who love Him this way, He says, “My Father will love him, and We will come to him and make Our home with him.” Now that’s a promise to make any Christian drool. God Himself will move in with us, and live with us on a daily basis, making His home with us! We will have Jesus’ company all the time, as close and familiar as anyone we have ever loved in our lives. What could be better? What more could we want?

WE PRAY: Dear Lord Jesus, teach me to love You with all my heart, because You have loved me first. Amen.

This Daily Devotion was written by Dr. Kari Vo.

YMI -- ODB: 4 June 2025

Jun. 4th, 2025 07:40 pm[personal profile] sparowe
sparowe: (Compassion)

ODB: ’Tis a Fearful Thing

June 4, 2025

READ: Genesis 23:1-417-20 

 

Abraham went to mourn for Sarah and to weep over her. Genesis 23:2

“Tis a fearful thing / to love what death can touch.” That line begins a poem written more than a thousand years ago by the Jewish poet Judah Halevi, translated in the twentieth century. The poet clarifies what’s behind the fear: “to love . . . / And oh, to lose.”

In Genesis, an outpouring of emotion occurred when Abraham lost Sarah in death. “Abraham went to mourn for Sarah and to weep over her” (23:2). The chapter unfolds the beautiful, grief-heavy story of the loss of one of Scripture’s most memorable characters: Sarah, the faithful wife of Abraham, that old woman who’d laughed at the news she’d be a mother (18:11-12) but had cried in pain as Isaac made his way into this world.

We make much of that crisp, humanity-rich verse in John’s gospel: “Jesus wept” (John 11:35). The Messiah’s tears at the tomb of Lazarus emphasized Jesus’ loss. To love is indeed a fearful thing. The poet Halevi calls it “a thing for fools,” yet he follows by also naming it “a holy thing,” which it is, especially for those whose faith is “hidden with Christ in God” (Colossians 3:3).

We love and lose everything from spouses to children to parents to friends to pets, and weeping with “painful joy is oh so human. Yet for the believer in Jesus, our weeping only lasts for the proverbial night. As David wrote, “Weeping may stay for the night, but rejoicing comes in the morning” (Psalm 30:5). Our Father hasn’t left us bereft of hope.

— John Blase

What has affected your ability to love? Who is the last person you wept over and why?

Dear Father, please grant me the courage to love.

Source: Our Daily Bread

sparowe: (Casting Crowns)

Let God Do His Work


God gives us more by going deeper than we ask. He wants not only your whole heart; he wants your heart whole. Why? Well hurt people, hurt people. Think about it. Why do you fly off the handle? Why do you avoid conflict? Why do you seek to please everyone? Might your tendencies have something to do with an unhealed hurt in your heart?

God wants to help you for your sake. Your family history has some sad chapters, but your history doesn’t have to be your future. The generational garbage can stop here and now. You don’t have to give your kids what your ancestors gave you. Talk to God about the scandals and scoundrels. Invite him to relive the betrayal with you. The process may take a long time—it may take a lifetime. Difficult for certain, but let God do his work.


Read more You'll Get Through This: Hope and Help for Turbulent Times

YMI -- ODB: 2 June 2025

Jun. 2nd, 2025 03:32 am[personal profile] sparowe
sparowe: (Bible)

ODB: Winning by Losing

June 2, 2025

READ: 1 Corinthians 9:19-27 

 

Run in such a way as to get the prize. 1 Corinthians 9:24

“Not winning is in fact more powerful than winning,” Professor Monica Wadhwa argues. Her research reveals that people tend to be most energized and motivated not when they win but when they almost win. Falling just short of one’s ambitions tends to give people the motivation to keep growing and striving. Easy victories, on the other hand, tend to cripple energy and motivation.

Wadhwa’s perspective gives fresh insight into Paul’s analogy used in two passages that compare following Christ to running a race: 1 Corinthians 9:24-27 and Philippians 3:12-14. In both instances, Paul emphasizes that believers ought to give their pursuit of Christ and the gospel their all, “straining toward what is ahead” (Philippians 3:13) and running “in such a way as to get the prize” (1 Corinthians 9:24).

The paradoxical truth is that what we’re striving for—faithfully sharing the gospel (v. 23) and knowing Christ (Philippians 3:8)—aren’t things we can ever say we’ve achieved. We’ll always fall short. We’ll never be able to say we’ve “already arrived” (v. 12).

But that’s okay—because it’s the experience of drawing ever closer to Christ that matters. It’s only His strength that empowers and motivates us to pour our whole hearts into pursuing Him—the one who will one day carry us to victory.

— Monica La Rose

How have you experienced growth through falling short? How can falling short encourage you to rely on Christ?

Dear God, thank You that I don’t need to fear falling short, but that You use these moments to continually draw me closer to You.

For further study, read Why Is Confession So Hard?

Source: Our Daily Bread

 
 
sparowe: (Fell)
Never Too Late for God’s Grace


Luke 23:39-43 – One of the criminals who were hanged railed at Him, saying, “Are You not the Christ? Save Yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this Man has done nothing wrong.” And he said, “Jesus, remember me when You come into Your kingdom.” And He said to him, “Truly, I say to you, today you will be with Me in paradise.”

Just who was this blessed criminal who turned from his transgressions to the Savior, from death to eternal life? History and the Bible are silent, but tradition has given him a name: Dysmas. Christian chapels inside prison walls have sometimes been named in his honor: “The Church of St. Dysmas.” That’s not irony. It’s reassurance for those who are incarcerated. In the hour of his horrific execution, Dysmas, a great sinner, became a saint, that is, he became a child of God whose sins have been forgiven.

On the cross, Dysmas was in the presence of the Holy Christ. It is possible that Dysmas had been among the many publicans and sinners who had come to hear Jesus. The seed of God’s Word can lay dormant in a man’s heart for a long time and then sprout unexpectedly, growing quickly. Dysmas must at least have heard about the “prophet Jesus, from Nazareth of Galilee” (Matthew 21:11b). For three years there had been a great deal of talk about Him. And, no doubt, this day Dysmas was watching Christ with extreme interest ever since their death march began along the Via Dolorosa to Calvary.

As Dysmas gazed at Christ from his cross, the picture changed as a scene on a screen fades from one image into another. The innocent Christ became the diehard sinner’s Comforter, his life-giving Savior. Dysmas knew that Jesus would be able to help him. For Dysmas there was no time to atone for his sin, so he cast himself completely at the mercy of the Savior.

And Jesus’ reply to this last-minute plea? “Truly, I say to you, today you will be with Me in paradise.” Human justice was saying, “Punish the criminal severely.” God was saying, “Forgive the man completely.” Most of us would consign such a man to hell or certainly to jail; instead, Christ took him to heaven. Many would say he would first have to be purged before God would accept him. But Christ’s forgiveness is complete. His mercy sweeps aside all thought of atoning for one’s sin. Therefore, rather than condemnation, the Savior welcomed this man into heaven.

This is the same love and mercy God has for you and me! No matter what our sin, God’s forgiveness is greater. On the cross, Jesus atoned for the sins of the world. With His triumphant resurrection from the dead, God declares the believer forgiven, so that like Dysmas, you and I can live forever in the presence of God.

WE PRAY: Heavenly Father, thank You for the forgiveness made possible for all of us through Your Son Jesus Christ. Amen.

From “The Savior Takes a Sinner Home,” a sermon excerpt from Rev. Dr. Armin Oldsen, former Speaker of The Lutheran Hour

Reflection Questions:

  1. Do you know someone who has been forgiven of a great many sins?
  2. Have you ever identified with one or the other of the two criminals who were being crucified with Jesus?
  3. Have you ever considered doing prison ministry?

YMI -- ODB: 30 May 2025

May. 30th, 2025 03:54 am[personal profile] sparowe
sparowe: (Bible)

ODB: In the Depths

May 30, 2025

READ: Psalm 69:6-15 

 

Do not let the floodwaters engulf me or the depths swallow me up. Psalm 69:15

San Fruttuoso Abbey is nestled in a cove off Italy’s northwest coast. Accessible only by boat or foot, it’s a secluded gem. But even more treasure hides in its bay. As divers venture into the sea and descend fifty feet down, the figure of a man starts coming into view. This is Christ of the Abyss, the world’s first underwater statue, placed in 1954. The bronze figure depicts Jesus in the depths, His hands raised to heaven.

The depths. Maybe you’ve experienced them. “I sink in the miry depths,” Psalm 69 says, “I am worn out calling for help” (vv. 2-3). Mocked by his foes and estranged from his family (vv. 4, 7-12), the psalmist found no comfort in others (v. 20) and feared his misery would “swallow” him up (v. 15). Whether it’s sin or sadness that takes us there, the depths are life’s moments of dark despair.

Thankfully this isn’t the last word on the depths. For while they’re cold and lonely, there is one who can be found in them (139:8). And He will rescue us from their chilly waters. “I will exalt you, Lordfor you lifted me out of the depths” (30:1).

As that sculpture reminds us, when we’re sinking under the world’s weight, we’re not alone. Jesus by the Spirit is there in the depths, His hands raised high—ready to meet us and lift us out in time.

— Sheridan Voysey

How have you experienced “the depths” in the past? How might Psalm 69:15 be pivotal in getting through them?

Dear Jesus, thank You for meeting me in the depths. Please lift me out with Your love, grace, and power.

Gain more wisdom from the book of Psalms.

Source: Our Daily Bread

sparowe: (Bible)
Baby Steps


Luke 24:44-53 – Then He [Jesus] said to them, “These are My words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then He opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in His Name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of My Father upon you. But stay in the city until you are clothed with power from on high.” And He led them out as far as Bethany, and lifting up His hands He blessed them. While He blessed them, He parted from them and was carried up into heaven. And they worshiped Him and returned to Jerusalem with great joy, and were continually in the temple blessing God.

Note to readers: This is an alternate reading from the Three Year Lectionary, and may not match up with the readings your church uses this Sunday.

I wonder why Jesus had them walk all the way out of the city up the Mount of Olives to Bethany. I can think of one practical reason—maybe He didn’t want to go up like a helicopter out of the middle of Jerusalem, with everyone staring! But there’s another possibility, too.

Jesus is sending them out into the world to tell the Gospel story to every human being—to let the whole world know that God Himself came down into our world as a human being, to live and to suffer and die on a cross for our sakes, to set us free from the power of evil. That’s a huge job to do! Now that Jesus has risen from the dead and is returning to God the Father, you could say that He’s setting their feet on the road—helping them take their first baby steps out of Jerusalem into the world.

Of course, they return to Jerusalem the hour after Jesus ascends into heaven, because they’re waiting for the Holy Spirit to come first before they can really get started. Jerusalem is home—at least for now. And we too have our own comfortable places that feel like home, where God nurtures us and helps us to grow up and become mature.

But we can’t stay there forever, can we? Jesus comes to us in our own daily lives and helps us take our own baby steps in God’s mission. As we move out of our own comfort zones, we do it with Jesus leading us and the Holy Spirit filling us, God working through us—so that what we do doesn’t come from us but from God.

WE PRAY: Lord, when You call me to do something I’m uncomfortable about, lead me Yourself, and let me walk in Your footsteps so I know what to do. Amen.

This Daily Devotion was written by Dr. Kari Vo.

sparowe: (Bible)

The Salvation of the Whole World


“Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!” (Acts 28:28)

My family got lost in the woods in Upstate New York on a snowmobile trip when I was 14. We missed a turn when attempting to reach a remote hunting lodge. As the day wore on, our party of nine abandoned one machine after another, doubling up and ditching supplies to preserve gas, in hopes of coming out somewhere safe before our luck ran out. As the late-night cold set in and a couple of us were showing signs of hypothermia, my dad built a fire, and we kids all melted the backs of our snowsuits, trying to sleep as close as we could to the life-saving warmth.

We were exhausted and elated when we came out of the woods the next day to find ourselves at a bar/restaurant/post office called Number 9—a one-establishment town in the middle of nowhere, deep in the forest. We were thankful no one was hurt or injured, but our misadventures derailed our journey, and we never made it to the hunting cabin.

In his letter to believers, James points out the uncertainty of the plans we make: Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that” (James 4:13-15).


In Acts 28, Paul comes to the end of his misadventures, and his party emerges unharmed. (Lucky for my dad, poisonous snakes don’t hide in brush piles in the freezing temps of Northern New York—one of many ways our misadventure didn’t compare to Paul’s.) Whether it’s the self-inflicted hardships of leaving safety in winter or the unpredictable hardships of storms and fellow travelers’ bad decisions, when our plans are disrupted, we may wonder if we are headed where God intended.

But God intended for Paul to make it to Rome. By the end of Acts, he has traveled from the heart of Judaism, Jerusalem, to the heart of the known world at that time, Rome. The stage is set for the Gospel to go from being a sect everyone is disparaging (vs. 22) to being spread to the ends of the earth (Acts 1:8).


I thank God that, despite the cold, he delivered our family to safety. Even more, I thank God that, despite all the obstacles, he delivered Paul to Rome, so the Good News could spread beyond the borders of Judaism, eventually reaching across cultures and borders, across oceans and continents, to motivate a church in central Iowa to operate on the same mission as Paul—to make heaven more crowded!
sparowe: (Bible)

Storms and Delivery



Everybody has bad days. And then there’s Paul.

Let’s recap: Paul was wrongfully imprisoned, and then a plot was made to kill him. Even though they were unable to kill him, he was still kept prisoner, awaiting trial for more than two years. A spectacle was made of him. Then he was sent on a boat to Rome that was almost blown apart in a storm, and he was shipwrecked on an island. In the next chapter, he even gets bit by a snake. Talk about adding insult to injury.

While I hope this hasn’t been your particular experience, maybe this story resonates with you. Maybe you’re stuck in what started as a bad day, but progressed into a bad week, and is now a bad season.

Throughout the recounting of this story in Acts 27, we see how people react to this parade of bad events. They don’t listen to each other; they try to run away to save themselves, even when they’re needed; and they even plan on killing those who they’ve been charged to deliver to Rome—all because of situational anxiety and mistrust, combined to bring out the worst in people.

But how did Paul respond? Paul calmly encouraged people, telling them they would be OK, and he listened to the instructions of God. He told the people each of them would survive, and they needed to eat and take care of themselves. It’s likely this behavior saved his life from those looking to get rid of the prisoners.

The way we react when things go wrong is an indicator of the future—not because we go through the day like the sky is falling, but because it is inevitable in this fallen world that we will endure hardship. We get to choose to build that foundation, and like Paul, hopefully, it will be God who delivers us from our storms.


YMI -- ODB: 26 May 2025

May. 26th, 2025 07:49 am[personal profile] sparowe
sparowe: (Bible)

ODB: From the Deadly Sword

May 26, 2025

READ: Psalm 144:1-29-15 

 

I will sing a new song to you, my God. Psalm 144:9

Sabin Howard’s remarkable sculpture A Soldier’s Journey breathes with vitality and anguish. Thirty-eight bronze figures lean forward across a fifty-eight-foot bas-relief that traces the life of a World War I soldier. Completed in 2024, the panorama begins with a heartrending goodbye to family, leads us through the naive elation of departure, and moves into the horrors of battle. Finally the sculpture returns us home, where the veteran’s daughter peers into his upturned helmet—only to foresee World War II.

Howard sought “to find the thread that runs through humanity—that human beings can reach great heights, and they can sink to the level of the animal.” War reveals this reality.

The psalmist David knew well the bloody consequences of war. Aware of its tragic necessity to confront evil, he praised the God who “trains my hands for war” (Psalm 144:1). Yet he also recoiled from combat, praying, “From the deadly sword deliver me” (vv. 10-11). David looked forward to the time when the young won’t die in war, but sons “will be like well-nurtured plants” and daughters “like pillars carved to adorn a palace” (v. 12). On that day “there will be no breaching of walls, no going into captivity, no cry of distress in our streets” (v. 14).

Looking back, we remember those who’ve fallen in battle. Looking ahead, we sing with David, “I will sing a new song to you, my God” (v. 9).

— Tim Gustafson

How has war affected you? What can you do to work for peace?

Father, we remember those who’ve died in war. We long for Your lasting peace.

Source: Our Daily Bread

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